Azaan Allah ki taraf bulane ki aik khoobsurat sada hai jo din mein paanch martaba masajid se gunjti hai. Azaan sunne ke waqt aur uske foran baad kuch khaas duayen aur azkaar parhna sunnat hai jo Rasoolullah (Sallallahu Alaihi Wasallam) se sabit hain. Ye amal chhota hai lekin iski fazilat bohat bari hai, khas tor par azaan ke baad ki dua parhne wale ke liye qayamat ke din shafa’at ka wa’da kiya gaya hai.
Is article mein hum azaan ke baad ki dua, azaan ka jawab dene ka tareeqa aur is se juri fazilat ko tafseel se samjhenge.
Azaan Ka Jawab Dena
Sunnat ye hai ke jab muazzin azaan de to sunne wala bhi wahi alfaz doharaye, siwaye “Hayya ‘alas-salah” aur “Hayya ‘alal-falah” ke, jinke jawab mein “La hawla wa la quwwata illa billah” kaha jata hai. Ye tareeqa insan ko azaan ki taraf mutawajjeh rakhta hai aur namaz ki ahmiyat ko dil mein taaza karta hai.
Azaan Ke Baad Ki Dua Ka Matan
Azaan mukammal hone ke baad ye masnoon dua parhi jaati hai: “Allahumma Rabba haazihid-da’wati at-taammah, was-salatil-qaaimah, aati Muhammadan-il-waseelata wal-fadheelah, wab’ath-hu maqaaman mahmoodan-illazi wa’adtah.”
Iska Urdu tarjuma ye hai: Aey Allah, is mukammal pukar aur qaim hone wali namaz ke Rabb, Muhammad (Sallallahu Alaihi Wasallam) ko waseela aur fazeelat ata farma, aur unhein us maqam-e-mahmood (bulandi wale maqam) par faiz yaab farma jiska Tu ne unse wa’da kiya hai.
Is Dua Ki Fazilat
Rasoolullah (Sallallahu Alaihi Wasallam) ne farmaya ke jo shakhs azaan sun kar ye dua parhe, uske liye qayamat ke din meri shafa’at halal ho jaati hai. Ye itni bari fazilat hai ke har musalman ko is dua ko yaad kar lena chahiye aur roz azaan ke baad iska ehtemam karna chahiye.
Isi tarah azaan aur iqamat ke darmiyan ka waqt bhi dua ki qubooliyat ka khaas waqt hai, is liye is waqt ko apni zaroori duaon ke liye istemal karna chahiye.
Azaan Ke Doran Aur Baad Ke Adaab
Azaan ke waqt baat cheet rok dena, khane peene ko rok dena aur muazzin ke alfaz ghor se sunna mustahab hai. Azaan khatam hone ke baad Rasoolullah (Sallallahu Alaihi Wasallam) par durood parhna bhi zaroori hai, jaisa ke hadees mein aata hai ke jab muazzin azaan de to tum bhi wahi alfaz kaho, phir mujh par durood bhejo.
Durood ke baad hi upar zikr ki gayi dua parhi jaati hai, aur iske baad apni zaati zarooraton ke liye bhi dua ki ja sakti hai kyunke ye waqt qubooliyat ke qareeb tareen auqaat mein se hai.
Azaan Ka Ehtaram
Azaan Allah ki taraf bulane ka zariya hai, is liye jab bhi azaan ho rahi ho to mobile, TV ya kisi aur mashghle mein masroof rehne ke bajaye khamoshi se azaan sunni chahiye. Bachon ko bhi bachpan se azaan ka ehtaram aur is ke baad ki dua sikhani chahiye taake ye sunnat naslon tak muntaqil hoti rahe.
Azaan Ke Baad Namaz Ki Taraf Jaldi Karna
Azaan ka asal maqsad namaz ke liye bulana hai, is liye azaan sunte hi dil mein masjid ki taraf jaane ka josh paida hona chahiye. Jawab dena aur dua parhna is safar ka pehla qadam hai, lekin isay sirf zabani amal na banaya jaye balke iske sath sath wuzu karke jaldi masjid ki taraf rawana hona bhi is sunnat ki rooh hai. Bohat se log azaan sunte hain, jawab bhi dete hain, lekin phir namaz mein sustee dikhate hain, jabke asal maqsad yehi hai ke azaan sunte hi dil aur jism dono namaz ke liye taiyar ho jayen.
Ghar Mein Azaan Ka Ehtemam
Jin jaghon par masjid door ho ya azaan ki awaz saaf na aaye, wahan ghar mein mobile app ya azaan clock ke zariye waqt maloom kar ke azaan ka ehtemam kiya ja sakta hai. Bachon ko bhi ghar mein azaan ke waqt khamoshi ka mahol dikhakar sikhaya ja sakta hai ke ye waqt kitna ba-barkat hai. Khawateen jo ghar mein namaz parhti hain, unke liye bhi azaan sunte hi jawab dena aur ye masnoon dua parhna utni hi ahmiyat rakhta hai jitni masjid jaane walon ke liye.
Azaan Ki Rooh Aur Musalmanon Ki Zindagi
Azaan sirf namaz ki khabar dene wali aik sada nahi, balke ye poore din ko taqseem karne wala aik nizaam bhi hai. Musalmanon ki zindagi azaan ke ird gird ghoomti hai — subah ki azaan neend se jagane wali, zohar ki azaan din ke kaamon mein wafqa karne wali, aur maghrib ki azaan iftar ya din ke khatam hone ki alamat. Is nizaam ki wajah se musalman poore din mein baar baar apne Rab ko yaad karta hai, jo ke roohani aur zehni sukoon ka bohat bara zariya hai.
Isi liye jab bhi azaan ki awaz sunayi de, chahe safar mein ho ya kaam mein masroof ho, thodi der ruk kar iska jawab dena aur dua parhna, insan ki poori zindagi ko ibadat se juda rakhta hai aur Allah ke zikar mein barkat paida karta hai. Yehi wajah hai ke sahaba-e-kiram azaan sunte hi apne kaam rok kar iski taraf mutawajjeh ho jaate the, chahe wo kitne bhi masroof kyun na hon. Bachon ki tarbiyat mein bhi ye baat shaamil honi chahiye ke azaan sunte hi khel-kood ya baaten rok kar khamoshi ikhtiyar ki jaye, taake unke dil mein bachpan se hi is muqaddas sada ka ehtaram paida ho aur wo bade ho kar bhi isi adab ko qaim rakhein. Ye tarbiyat unhein zindagi bhar namaz aur azaan ki qadar karna sikhati hai, jo aik mazboot deeni bunyad ki soorat mein unke sath rehti hai. Jitni jaldi ye adaat pukhta ho jaye, utni hi asaani se insan poori zindagi is masnoon amal par qaim reh sakta hai, chahe wo ghar mein ho, safar mein ho ya kaam ki jagah par.
Khulasa
Azaan ke baad ki dua aik chhota sa amal hai lekin iske faaide bohat bade hain, khaas tor par Rasoolullah (Sallallahu Alaihi Wasallam) ki shafa’at ka wa’da is dua se juda hai. Har musalman ko chahiye ke azaan ka jawab de, durood parhe aur phir ye masnoon dua parhe taake is azeem fazilat ka hissedar ban sake.